SIZHENG TAIJIQUAN LESSONS
Sizheng Taijiquan, the Taijiquan of the four main directions, is a contemporary movement method to counteract the health problems that modern people are exposed to due to their environment and living conditions. These range from tension and pain in the shoulders and back, imbalance and stress, to quickly tiring eyes.
Sizheng Taijiquan is divided into 20 movements, with the flow of the movement following the flow of the Taiji character. The movements are easy to learn and their execution is adapted according to age. Sizheng sword and sabre forms can also be learnt later.
The Chen Taijiquan Xiaojia of our lineage is divided into five learning levels.
If you start with Taijiquan, the first level is called jichujia 基础架, you learn the individual movement patterns of the form, the outer framework. The foundations are created here, the body is organised. You create the tools, so to speak, with which you can then continue working. It is like the skeleton of a building and its statics.
The greatest force acting on all matter on this planet, including humans, is gravity. We usually only become aware of it when we suffer major damage from it by falling and injuring ourselves.
We only notice the insidious small damages that develop into larger ones over time when something causes pain, usually the joints, especially the knees and hips, but also the spine and shoulders, basically every place in the body where bone meets bone.
Various factors in our modern lives mean that we are increasingly moving away from our natural form of movement, which is optimised to gravity, and the order of our body and its statics are disturbed.
Our body should primarily be supported by the 'hard' bones, which are best able to defy gravity and must be statically aligned in the best possible way in every little movement we make.
The path from the Romanesque church with its thick pillars, which had to be additionally supported on the ground, to the Gothic cathedral with its comparatively delicate pillars, which could support a much heavier and higher ceiling, required the learning process of allowing the line of force to run perfectly in the centre of the pillar so that the weight of the ceiling no longer pushed out sideways on the pillars.
It is the same with our pillars, the spine and legs, but also our arms, they have to carry our weight, and above all our heavy head.
The worse our bones are aligned, the more our soft parts, tendons, muscles, muscle attachments and fascia have to work to fight against gravity, and the more they harden, resulting in misalignment, friction and inflammation.
In Taijiquan, we first learn to optimise the statics of the body, which includes not only the correct alignment of each individual bone in the skeleton in every movement, but also the deep relaxation 'Fangsong', which ensures that those 'soft' parts that lie directly on the bone and are responsible for maintaining the skeletal structure can do their work.
The muscles that are 'only' there to perform a movement must therefore be relaxed, they must learn to let go, because they interfere where they feel compelled to do so, but for which they are not actually responsible, becoming tense and hardened in the process. The entire musculoskeletal system ultimately suffers as a result.
In Taijiquan, we learn again what we have forgotten through our modern everyday life, to move our body naturally in its upright position and to counter gravity in the best possible way. But this is just the beginning.